Miran Jarc | |
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Born | 5 July 1900 Črnomelj, Austria-Hungary (now Slovenia) |
Died | 24 August 1942 Pugeld, Kočevski Rog |
Occupation | writer, poet, playwright |
Notable work(s) | Človek in noč, Novembrske pesmi, Lirika, Novo mesto |
Miran Jarc (5 July 1900 – 24 August 1942) was a Slovene writer, poet, playwright and essayist.[1]
Jarc was born in the town of Črnomelj in White Carniola, in what was then Austria-Hungary in 1900. He was sent to school in Novo Mesto, and between 1918 and 1922 studied Slavic philology in Zagreb and Ljubljana, though he never completed his studies. From 1923, he worked as a bank clerk in Ljubljana. He started writing whilst still a student and published his first poem in the journal Ljubljanski zvon in 1918.[2] In the 1930s, he also worked as an actor and violinist in the Slovenian Marionette Theater in Ljubljana.
In 1942, during World War II, he was arrested by the occupying Fascist Italian authorities and sent to the internment camp at Gonars, but the train transporting the prisoners was attacked by partisans near Verd and the detainees freed. Jarc joined the partisans and was killed in fight by the Italian Army two months later in Pugeld near Stari Log in Kočevski Rog.
The public library in Novo Mesto[3] and a primary school in Črnomelj[4] are named after Jarc.
Jarc started his literary career in the late 1910s in Novo Mesto, which emerged at the time as an important literary center. As a young student, he joined the literary-artistic circle around the painter Božidar Jakac and poet Anton Podbevšek. Together, they organized a cultural-artistic manifestation, known as the Novo Mesto Spring. During this period, Jarc became interested in antroposophy and developed an interest in Buddhism. However, he later grew closer to Christianity, remaining a member of the Roman Catholic Church.
In the 1920s, Jarc emerged as one of the most prominent expressionist poets in Slovenia. Recurrent themes in his poetry were the search of an exit from a sinking civilization. To the crisis of European civilization and the mechanization of man, he juxtaposed to an ecstatic and lyrical personal reflection. In the 1930s, he grew closer to Social Realism.
One of his most important works is the autobiographical novel Novo Mesto (1932), in which he described the intellectual and artistic turmoil in the small Lower Carniolan town in the first years after World War One.